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International Aid and the Making of a Better World: Reflexive Practice (Rethinking Development), by Rosalind Eyben
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How can international aid professionals manage to deal with the daily dilemmas of working for the wellbeing of people in countries other than their own? A scholar-activist and lifelong development practitioner seeks to answer that question in a book that provides a vivid and accessible insight into the world of aid – its people, ideas and values against the backdrop of a broader historical analysis of the contested ideals and politics of aid operations from the 1960s to the present day.
Moving between aid-recipient countries, head office and global policy spaces, Rosalind Eyben critically examines her own behaviour to explore what happens when trying to improve people’s lives in far-away countries and warns how self-deception may construct obstacles to the very change desired, considering the challenge to traditional aid practices posed by new donors like Brazil who speak of history and relationships. The book proposes that to help make this a better world, individuals and organisations working in international development must respond self-critically to the dilemmas of power and knowledge that shape aid’s messy relations.
Written in an accessible way with vignettes, stories and dialogue, this critical history of aid provides practical tools and methodology for students in development studies, anthropology and international studies and for development practitioners to adopt the habit of reflexivity when helping to make a better world.
- Sales Rank: #2533571 in Books
- Published on: 2014-05-31
- Released on: 2014-04-15
- Original language: English
- Number of items: 1
- Dimensions: 9.21" h x .47" w x 6.14" l, .72 pounds
- Binding: Paperback
- 208 pages
Review
At last, an honest account of the real-life dilemmas faced by development practitioners! This book will be of immense value - and comfort - to those who face the ethical, personal and political questions that are the daily reality of working to promote a better world. It will also be of immense benefit to students grappling with the tension between theory and practice.
–Chris Roche,La Trobe University, Australia
Rosalind has done a brilliant review of the past decades of development and her own engagement, generating a powerful proposition for reflexive practice. She criticizes the recent rise of a donor driven "results based management", which is undermining the relevance of processes, power and rights. The book establishes how crucial it is for progressive organizations and practitioners to stop such a trend!
–Adriano Campolino, Country Director, Action Aid, Brazil
This evocative and moving book weaves together a life lived seeking change through engagement with international development with a fascinating biography of the international development enterprise, as seen by a reflective practitioner working in a variety of its institutional sites. It is a gripping read, one that is at turns immensely funny, insightful and rich in historical and empirical detail. It deserves a place at the top of the required reading lists of anyone teaching development, and a place on the bookshelves of the bureaucrats who, like Rosalind Eyben, practice their art with an awareness that it's the devil in the detail that can be such a powerful instrument for change.
–Andrea Cornwall, University of Sussex, UK
In this book Rosalind Eyben provides something highly unusual: an autobiographical journey through the field of international development (‘Aidland’) over four decades. The vicissitudes of development aid are explored through insights offered from the remarkable variety of roles that Eyben herself has played; accompanied by critical reflection on the interplay of this career with values, motivations and a sense of self springing from childhood. Her writing is both analytically sharp and playful as she challenges readers to take the personal and relationships seriously with no loss of focus on the possibilities of global policy for the reduction of poverty and making a better world.
Through perceptive observation and disarming honesty, Eyben shows us policy in the making through the machinations of aid bureaucracy, national politics and the international relations of donor coordination.
By placing herself at the centre of the account, Eyben brings a sharpness of observation, an honesty and a wisdom to the analysis of international development that is truly refreshing and quite unparalleled. She demonstrates, as few others have, personal experience as a critical lens through which to examine the institutions and practices of international development. The result is something as rare as it is necessary: a critical self-awareness of power ― of pride, delusion, mistaken assumptions, over-optimism or nativity about the suspicions of others’ benevolence.
International development organisations urgently need new knowledge to better explain their actions, and to deal with the pressing constraints on their own learning. This is exactly what Eyben provides, through her enduring anthropological curiosity.
This is a brilliant book which deserves to be widely read by those within and well beyond international development. It challenges us to think of aid as a field of power and helps us understand that the relationships that shape knowledge and action are moral and emotional.
–David Mosse, School of Oriental and African Studies, UK
The personal account is riveting – pieced together from letters, journals, and illustrated with grainy black and white photos of parties on the verandah in Zaire, all discussed with an unflinching gaze that examines both her failings and triumphs.
–Duncan Green, From Poverty to Power
About the Author
Rosalind Eyben was a Professorial Research Fellow at the Institute of Development Studies from 2002 to 2013. She is currently an Associate with the School of Global Studies at the University of Sussex.
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with the youthful zeal of making the world a better place, we are forced to ultimately question whether ...
By Randal Joy Thompson
Rosalind Eyben has written a significant work that I believe all development professionals should read. Her journey as a reflexive scholar/practitioner through the dramatically changing global world and radically different approaches to international development offer an important contribution to the literature. Her “autobiographical reflection on the development paradigm as it has evolved with the slow contraction of post-colonialism and the recent emergence of erstwhile aid recipients as new donors” raise serious issues that all development practitioners need to consider when reflecting on the real impact of our work. Whereas we may begin our careers, as Dr. Eyben did, with the youthful zeal of making the world a better place, we are forced to ultimately question whether in fact our actions have really done good or merely further cemented the inequalities and injustices within the current system. When employing reflexive practice with a critical eye, we unmask the power relations at work and can trace the impact of our actions as perceived by aid recipients and as seen within the larger game of global politics. We, like Dr. Eyben, see both the abuse of our own power and well as our efforts to resist the power relations imposed on us by the very institutions we represent. As Dr. Eyben rightly says, “those of us working internationally for social justice through the means of foreign aid cannot escape the uncomfortable political position of supporting a global institution – international development – that arguably sustains inequitable power relations more than it succeeds in changing them.”
Dr. Eyben queries herself regarding why for so long in her career she was in a sort of denial about the negativities inherent in the foreign aid business. As she says, “development professionals and academics like me
are both complicit in both the reframing of what we know and in denying its implications.” I personally experienced such denial for many years also and am now wondering if changes brewing in the global system, combined with our own maturity as development professionals, have opened our eyes. Could it be that our deeper consciousness of the potential positive and negative impact of our actions could signify that a sort of revolution is taking place and the system is undergoing a major shift? Dr. Eyben talks of revolution as the result of small successes that eventually lead to major shifts. She relates a number of such changes in her book. Significant are the increased inclusion of the social perspective to balance out the economic obsession in development theory; the women’s movement and push for gender equality and inclusion of marginalized groups in aid recipient countries; and the focus on human rights and civil society. Could these cumulatively be pushing the system to a new configuration?
Dr. Eyben argues forcefully for the importance of relationships in international development and illustrates how such relationships can lead to positive impacts such as the identity movement in Bolivia. She also argues convincingly that the emphasis on results-based management has become an obsession that sustains the old order and can blind us to the true impact of our work.
Despite raising serious questions that every development professional should consider, Dr. Eyben ends on an optimistic note. As she writes “international aid can be a force for good, provided its practitioners admit to history and the partiality of their position, and place democratic relationships at the centre of their work.” I wish I shared her optimism. I see a great deal of denial still in the system and resistance to a more egalitarian way of approaching development assistance. Much of the inegalitarian ways of acting happen within our development institutions in the ways we treat each other. How can we model an egalitarian world when we don’t even practice that behavior to each other?
I would hope that all development professionals would remember in their everyday practice, as Dr. Eyben does the following seven words: “mirror, marginality, history, relationships, dialogue, power and contradictions.“ I would also hope that women would become an even stronger force for change because the type of relationships and approach to development that Dr. Eyben posits come more easily to women than men.
Dr. Eyben has convinced me to be more reflexive and to be more critically reflexive and to relate my personal journey to changes that have taken place throughout my career. She has also convinced me that rigorous scholarship should incorporate the personal as an essential aspect of inquiry because it is impossible to separate this domain from the march of history.
I met Dr. Eyben in the 1980s in Cameroon during my first assignment as a USAID Foreign Service Officer. It is curious to me that in her book, Dr. Eyben depicts herself as an “aid-wife” during this period of her life. This is a persona she did not project to me when I met her. I perceived her as a highly competent, dedicated, enthusiastic, and curious development professional in her own right. The different perspective she and I had of her during this time certainly support her assertion that one must consolidate different perspectives and that we can also learn from the various perceptions that others have of us. I certainly enjoyed the journey of meeting Dr. Eyben again through her book and following her down her significant journey.
0 of 0 people found the following review helpful.
Important perspectives from a development practitioner and manager
By DAC
A fascinating read. The author boasts significant experience in formal development efforts in a variety of positions from field level practitioner to home office manager impacting policy decisions. She provides important perspectives on how development has changed and some of the pitfalls of different development paradigms. A good read for development practitioners and students of development practice.
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